Neste artigo discuto, a partir da obra do filósofo Castoriadis, o modo como a escola é concebida na Modernidade, considerando-se a noção da formação para a cidadania e como o significado de cidadania e de autonomia ganham outro sentido, à medida que a instituição escolar vai sendo dominada pela lógica da vida empresarial. A escola, instituição que participa das duas significações imaginárias modernas, autonomia e controle, também participa do processo de privatização do indivíduo e do eclipse do projeto de autonomia. (...) Cada vez mais submetida aos valores do controle, da normatização, da produtividade, do sucesso individual, da meritocracia, do quantificável, encarna e reforça um novo tipo de heteronomia disfarçado em democracia e autonomia. Discutiremos também essa banalização da educação, a maneira como a escola torna-se cada vez mais distante de um ideal de formação de subjetividades reflexivas e deliberantes, e mais comprometida com a formação de recursos humanos. (shrink)

With respect to De Dreu and Gross's article, we comment on the psychological functions for attack and defense, focusing on associations between individual differences in psychopathic personality traits and the behavioral patterns observed in attack-defense conflicts. We highlight the dimensional nature of psychopathy and formulate hypothetical associations between distinct traits, their different behavioral outcomes, and associated brain mechanisms.

Background: The new human coronavirus that leads to COVID-19 has spread rapidly around the world and has a high degree of lethality. In more severe cases, patients remain hospitalized for several days under treatment of the health team. Thus, it is important to develop and use technologies with the aim to strengthen conventional therapy by encouraging movement, physical activity, and improving cardiorespiratory fitness for patients. In this sense, therapies for exposure to virtual reality are promising and have been shown to (...) be an adequate and equivalent alternative to conventional exercise programs.Aim: This is a study protocol with the aim of comparing the conventional physical therapy intervention with the use of a non-immersive VR software during COVID-19 hospitalization.Methods: Fifty patients hospitalized with confirmed diagnosis of COVID-19 will be divided in two groups under physiotherapy treatment using conventional or VR intervention: Group A: participants with COVID-19 will start the first day of the protocol with VR tasks in the morning and then in the second period, in the afternoon, will perform the conventional exercises and Group B: participants with COVID-19 will start the first day with conventional exercises in the morning and in the second period, in the afternoon, will perform activity with VR. All participants will be evaluated with different motor and physiologic scales before and after the treatment to measure improvements.Conclusion: Considering the importance of benefits from physical activity during hospitalization, VR software shows promise as a potential mechanism for improving physical activity. The results of this study may provide new insights into hospital rehabilitation.Trial Registration:ClinicalTrials.gov, identifier: NCT04537858. Registered on 01 September 2020. (shrink)

Uma das principais preocupações de Ludwig Wittgenstein, presente já desde as suas primeiras observações, é a autonomia do pensamento próprio. Nosso objetivo neste texto é indicar alguns aspectos metodológicos do diagnóstico e da crítica que o filósofo vienense opera em relação à tradição filosófica ocidental com vistas a possibilitar a obtenção de resultados seguros e pacíficos no universo polêmico da filosofia. Para tanto, indicaremos a importância de recuperar o papel que a tradição filosófica desempenha para o pensamento próprio, assim como (...) a importância de conscientizar-se de que a principal dificuldade da filosofia é estar diante dos conceitos sem pré-conceitos. Além disso, ressaltaremos a necessidade de superação das dificuldades humanas como a da vontade mostrando na filosofia de Wittgenstein a presença da atividade destruidora dos vícios, adornos e ídolos herdados bem como a sua importância para a averiguação das condições lingüísticas do próprio pensar. (shrink)

O objetivo do presente texto é repensar a aporia pela qual o livro “Dialética do Esclarecimento” é anunciado, a saber, a autodestruição do esclarecimento ou a procura da liberdade pela racionalidade, mas que culmina em uma regressão. Nossa argumentação perfaz dois caminhos: primeiramente, apresentamos a relação existente na obra entre um tipo de antropologia com bases freudianas e uma leitura da sociologia de Marx. Concebemos a noção de uma estrutura psíquica permeável às condições sócio-históricas do ser humano ocidental. Tal condição (...) é imprescindível para a saída da aporia intimamente relacionada a uma antropologia psíquica ligada a um modo histórico da cultura e sociedade. Na sequência, propomos ainda um paralelo entre a possibilidade de um esclarecimento efetivo por meio do resíduo mítico presente na racionalidade técnica apresentada por Horkheimer e Adorno e a assunção da situação humana de desamparo na visão de mundo religiosa, modo freudiano para se alcançar uma posição mais “científica” em relação à realidade. Nesse contexto, utilizaremos rapidamente parte da teoria de Weber como meio para relacionarmos o esclarecimento à religião no que ambos têm em comum, isto é, a defesa contra o sofrimento, a angústia e o desamparo. Talvez seja por meio da assunção do desamparo na racionalidade situada na visão religiosa de mundo, ou ainda, a assunção do mito na racionalidade técnica do esclarecimento, que permitirá o futuro desenvolvimento de uma “antropologia dialética”, o que resultaria na saída da aporia enquanto condição histórica da racionalidade humana. (shrink)

Resumo O objetivo deste artigo é apresentar os temas do “novo método” filosófico e da “Filosofia da Psicologia”, nos escritos tardios de Ludwig Wittgenstein, como relacionados prática e necessariamente. Para o proposto, a estratégia expositiva segue a seguinte ordem: analisam-se os pressupostos filosóficos relativamente irrefletidos que determinam a visão que o jovem Wittgenstein tinha do “método correto da Filosofia” e da “Filosofia da Psicologia”; interpreta-se a volta filosófica de 1929 como comprometida em apresentar o rosto ainda informe do “novo método” (...) e retomar criticamente os alvos do TLP, sob essa nova perspectiva metodológica; e considera-se a Filosofia da psicologia de Wittgenstein inserida numa perspectiva diferente da perspectiva da ciência psicológica do fim do século XIX e início do século XX, fundamentada em investigações empíricas. Essas observações constituem propriamente uma prática do “novo método” de apresentação perspícua e se caracteriza como um aspecto-chave e necessário, um filtro, para a compreensão das observações do filósofo em torno da psicologia e de seu objetivo em dissolver os problemas metafísicos ali presentes.The main purpose of this article is to present the themes of the philosophical “new method” and the “philosophy of psychology” in Ludwig Wittgenstein’s late writings as practically and necessarily related. For the proposed, our expository strategy follows the following order: we analyzed the relatively unreasonable philosophical presuppositions that determine the young Ludwig’s view of the “correct method of philosophy” and of “philosophy of psychology”; we interpreted the philosophical turn of 1929 as committed to presenting the still-informed face of the “new method” and to critically revisiting the TLP targets under this new methodological perspective; and we considered Wittgenstein’s philosophy of psychology inserted in a different perspective from the perspective of the psychological science of the late nineteenth and early twentieth century based on empirical investigations. These observations are properly a practice of the “new method” of perspicuous presentation and they are characterized as a key and necessary aspect, a filter, for the understanding of the philosopher’s observations about psychology, and his goal in dissolving the metaphysical problems present there. (shrink)

Despite many attempts to achieve an adequate definition of living systems by means of a set of necessary and sufficient conditions, the opinion that such an enterprise is inexorably destined to fail is increasingly gaining support. However, we believe options do not just come down to either having faith in a future success or endorsing skepticism. In this paper, we aim to redirect the discussion of the problem by shifting the focus of attention from strict definitions towards a philosophical framework (...) that allows conceiving of living systems as a natural kind, but whereby natural kinds are not to be defined by fixed necessary and sufficient conditions. We argue for a property-cluster kind approach according to which living systems constitute a natural kind with vague boundaries, capable of changing, and whose members do not need to instantiate every property. We draw from Boyd’s homeostatic property-cluster theory and introduce two modifications, one regarding homeostatic mechanisms and another related to the scientific role of kinds. Thus, our view overcomes some difficulties of Boyd’s theory and we are able to account for the natural kindhood of living things. We also emphasize the most appealing features of our approach for specific research fields and address three objections to this sort of approach. (shrink)

An ordering (≤K) on maximal almost disjoint (MAD) families closely related to destructibility of MAD families by forcing is introduced and studied. It is shown that the order has antichains of size.

Neurath’s scientific utopianism is the proposal that the social sciences should engage in the elaboration, development, and comparison of counterfactual scenarios, the ‘utopias’. Such scenarios can be understood as centerpieces of scientific thought experiments, that is, in exercises of imagination that not only promote conceptual revision, but also stimulate creativity to deal with experienced problems, as utopias are efforts to imagine what the future could look like. Moreover, utopian thought experiments can offer scientific knowledge to inform political debates and decisions, (...) contributing to the shaping of society. This essay reconstructs a historical event as an example of Neurath’s utopianist methodology. In the late 1970s and early 1980s, a scientific and political commission appointed by the Western German Parliament devised and compared four scenarios for future energetic-economic policies. Conclusions of the commission informed political decisions that put Western (later reunified) Germany in a route towards becoming a green industrial power. A fundamental part of the commission’s work involved an appeal to imagination, allowing for the characterization under Neurath’s methodology. (shrink)

ObjectiveThe presence of two or more chronic diseases results in worse clinical outcomes than expected by a simple combination of diseases. This synergistic effect is expected to be higher when combined with some conditions, depending on the number and severity of diseases. Multimorbidity is a relatively new term, with the first fundamental definitions appearing in 2015. Studies usually define it as the presence of at least two chronic medical illnesses. However, little is known regarding the relationship between mental disorders and (...) other non-psychiatric chronic diseases. This review aims at investigating the association between some mental disorders and non-psychiatric diseases, and their pattern of association.MethodsWe performed a systematic approach to selecting papers that studied relationships between chronic conditions that included one mental disorder from 2015 to 2021. These were processed using Covidence, including quality assessment.ResultsThis resulted in the inclusion of 26 papers in this study. It was found that there are strong associations between depression, psychosis, and multimorbidity, but recent studies that evaluated patterns of association of diseases had heterogeneous results. Quality assessment of the papers generally revealed low quality among the included studies.ConclusionsThere is evidence of an association between depressive disorders, anxiety disorders, and psychosis with multimorbidity. Studies that tried to examine the patterns of association between diseases did not find stable results.Systematic review registrationhttps://www.crd.york.ac.uk/prospero/display_record.php?ID=CRD42021216101, identifier: CRD42021216101. (shrink)

This theoretical essay gathers reflections from three publications by Jürgen Habermas from the 1960s that can contribute to the study of the public communication of science. We use these ideas to create a graphical representation that summarizes a desirable dynamic for practice while considering information flows that pass through politicized universities, the social life-world and the context of political decisions. This essay considers the inclusion of the public in the scientific agenda and in policy decisions related to that agenda. A (...) concept of public communication of dialogical science—now widely advocated but still difficult to operationalize—is present in the German philosopher’s thinking in books published more than 50 years ago. (shrink)

Este ensaio visa refletir sobre as questões de tradução levantadas por Jacques Derrida (1987), questões essas que não chegam a formalizar uma teoria da tradução, mas têm elas o ato de traduzir o original como veredas a ser percorridas por um sujeito endividado, ou seja, o tradutor. No dizer de Derrida, “a tarefa do tradutor indica a lei e a missão outorgada pelo outro a que o tradutor deve responder”. Neste sentido, entendemos aqui a tradução como um ato de diálogo, (...) de negociação, uma vez que a língua, nesta perspectiva, é aquilo que não se deixa possuir. Com isso, os problemas da tradução são - de um lado - o problema da língua, de sua natureza heterogênea, fugidia; e, do outro, do modelo tradicional de tradução que se apoia na concepção de língua como algo homogêneo em que a diversidade, o diferente são vistos como pecado, como transgressão da linguagem (adâmica). (shrink)

RESUMO: Não há, no pensamento de Marx, uma elaboração sistemática acerca da religião, embora haja uma crítica a ela enquanto crítica social das condições materiais de existência, que é o fundamento dela. Para Marx, a religião, entendida especificamente como superstição, idolatria, “ópio”, a qual conforma o homem e embaraça a sua consciência, deve ser negada, mas não se trata pura e simplesmente de um desprezo, de uma proibição ou perseguição à religião, nem tampouco de uma negação em geral a ela, (...) uma vez que ela é uma questão privada e deve ser respeitada, mas de desvelar o véu religioso presente na sociedade e no seu ordenamento político, no Estado, que oculta a exploração e a opressão humana. A crítica à religião como crítica da realidade social, da qual ela nasce e é expressão ideal, contribui, de certa forma, para a emancipação social do homem. ABSTRACT: it is not to be found in Marx’s thought a systematic elaboration concerning religion, although there is indeed a critical appraisal of it as a result from his social critique of material conditions of human existence which is its foundation. In Marx’s perception, religion is understood specifically as superstition, idolatry, “opiate”, something that pushes man to accommodation and twists his conscience, and as such should be dismissed, this act being not, however, a mere refusal, prohibition or persecution, or a wide negation of it, considering that it is a private issue and as such should be respected, but as an effort to cast off the religious veil covering society and its political ordainment commanded by the State, and hides exploitation and oppression of human beings. Critique of religion as an evaluation of social reality, from which religion derives, is an ideal proposition that to a certain extension contributes to the social emancipation of men. (shrink)

Dois episódios marcaram a formação de Marilena Chaui e a transformaram numa das maiores filósofas contemporâneas. Este artigo trata desses dois episódios.

In this article, I discuss Otto Neurath’s philosophy in the context of Vienna Circle modernism. Following recent scholarship, the discussion considers as a starting point Neurath’s participation at the fourth International Congress of Modern Architecture (CIAM IV). However, the image of Neurath’s modernism that results from this perspective is incomplete because it tends to overlook the importance of scientific utopianism in Neurath’s thought. Scientific utopianism is a methodology proposed by Neurath for the social sciences in technological contexts, in which scientists (...) elaborate and develop plans (utopias) for the transformation of society, thus contributing to an informed societal debate. Decisions are nevertheless kept outside the domain of scientific activity. I claim that recognizing the centrality of scientific utopianism in Neurath’s philosophy is fundamental to understand Neurath’s modernism. This interpretation highlights the affinities of Neurath’s philosophy of the social sciences with the modern utopianism of H. G. Wells. Both authors consider that there can be no ultimate solution to social problems but that a plural and constant debate of proposals is fundamental for the improvement of society. Therefore, Neurath’s modernism connects his philosophy of science to the literary utopian tradition. (shrink)

Trata-se de estudo bibliográfico pelo qual analisamos a pesquisa na educação física em torno da perspectiva de reaproximação da epistemologia com a teoria do conhecimento. Analisamos que as pesquisas devem pressupor a práxis e a dialética, sendo que à luz destas devem abordar os problemas do conhecimento, da história e da realidade, também pressupondo o materialismo histórico dialético enquanto epistemologia e o socialismo enquanto projeto histórico. A pesquisa em educação física deve reverter o seu circuito de conhecimento, superando os modelos (...) hegemônicos, assim como o avançar na passagem das questões instrumentais, técnicas e metodológicas para as teóricas e epistemológicas. (shrink)

This text is an interview given by Prof. Dr. Alfredo Pereira Jr. to Leonardo Ferreira Almada, on the occasion of the call for publication of interviews with different Brazilian philosophers. In response to the goal of the Trans/Form/Ação journal call, we sought to carry out an interview in which a PhD professor with an established career presents some elements of his personal and academic stories, as well as clarifies important points of his research, some of his theses and vision (...) of the world based on questions asked by another professor, a historical research partner, and in-depth knowledge of the interviewee’s career. (shrink)

This article puts forward two hypotheses about David Hume’s position on the epistemic status of consciousness. Firstly, it is argued that Hume does not offer any explicit argument in favor of the thesis that the mind cannot be mistaken about a mental state of which it is conscious, and some possible interpretations that could offer this argument are questioned. Secondly, it is argued that Hume is committed to the thesis that the mind is conscious of all its mental phenomena as (...) they occur, and the passages in which the philosopher seems to refer to non-conscious mental operations — which would contradict that thesis — are explained on the basis of a theory of degrees of consciousness according to the vividness of perceptions. (shrink)

Uma palavra universal, existente desde a primeira forma de conscientização do homem, amor. Palavra que poeticamente, se disser que é tão antiga quanto se faz nova. A grande questão abordada sobre o amor, é se sua essência como expressão do que é, nas relações humanas e na relação com a vida, ainda possui o seu conceito original ou se perdeu ao longo dos anos? O amor de Deus não muda e perpassa a história., mesmo que no período presente, a palavra (...) amor se perde num chamado modo de viver líquido. Assim, verificará que o amor não está em crise, o Amor de Deus não é o problema, mas como relacionar um amor sólido e permanente, numa sociedade líquida e inconstante? São esses os questionamentos que este artigo deseja enfrentar. (shrink)

The relationship between law and morality is a topic which receives special importance and attention, especially in "liberal democracies" in which the law is supposed to regulate highly pluralized and fragmented societies. Under conditions of plurality of values, many social forces and legal theories require a certain kind of neutrality from the legal system, a means of compatibility of the many "world views" and "moral systems" that are present within the same social space. Such a conciliating commitment sounds particularly relevant (...) in times of the doctrinal ubiquity of ideas such as "peace based on human rights". This was the title of the 28th World Congress of the IVR in Lisbon, with the special workshop "Law and Morals" on which this book is based. It is divided into four parts: "Law and Practical Reason", "Conceptual Approaches on Law and Morals", "Legal versus Moral Normativity", and "Morals and Legal Positivism". (shrink)

ResumoO objetivo deste trabalho é analisar o livro de Marcos Nobre, publicado em 2018 com o título Como nasce o novo. A primeira parte deste artigo consiste em um comentário propriamente dito sobre a primeira parte do livro de Nobre, a qual consiste na apresentação do mesmo. A segunda parte do artigo faz uma breve análise da tradução ecomentários sobre a Introdução da Fenomenologia do Espírito de Hegel, realizados por Marcos Nobre na segunda parte de seu livro. O objetivo último (...) deste artigo é contudo, discutir com o autor sobre um problema específico presente em Como nasce o novo: o conceito hegeliano de absoluto. AbstractThe objective of this work is to analyze the book by Marcos Nobre, published in 2018 with the title Como nasce o novo. The first part of this article consists of a commentary on the first part of the Nobre’s book, which consists of its presentation. The second part of the article makes a brief analysis of the translation and the comments on the introduction to Hegel's Phenomenology of Spirit, carried out by Marcos Nobre in the second part of his book. The ultimate objective of this article is, however, to discuss with the author a specific problem presents in Como Nasce oNovo: the Hegelian concept of the absolute. (shrink)

ABSTRACT This study is an ethical reflection on the formulation and application of public policies regarding reproductive health in Brazil. The Integral Assistance Program for Women's Health (PAISM) can be considered advanced for a country in development. Universal access for family planning is foreseen in the Brazilian legislation, but the services do not offer contraceptive methods for the population in a regular and consistent manner. Abortion is restricted by law to two cases: risk to the woman's life and rape. This (...) reality favors the practice of unsafe abortion, which is the third largest cause of maternal death in Brazil. Legal abortion is regulated by the State and the procedure is performed in public health centers. However, there is resistance on the part of professionals to attend these women. Prenatal care is a priority strategy for promoting the quality of life of these women and of future generations. Nonetheless, it is still difficult for these women to access the prenatal care services and to have the required number of consultations. Moreover, managers and health professionals need to be made aware of the importance of implementing the actions indicated by the public policies in the area of sexual and reproductive health, favoring respect for autonomy in a context of personal freedom. (shrink)

Este texto busca narrar o encontro feliz das trajetórias do ativista Cleodon Silva e da instituição Casa dos Meninos, e como esse encontro pode nos ajudar a repensar o papel daquilo que Gilbert Simondon chamou de “mecanólogo” ou “tecnólogo”: aquele que estuda os indivíduos técnicos completos, que introduz na cultura “a consciência da natureza das máquinas, de suas relações mútuas e de suas relações com o homem, e dos valores implicados nestas relações”.

Meu objetivo é refletir sobre a lógica do perdão como manifestação da justiça a partir da contribuição filosófica de Paul Ricoeur. Pretendo igualmente refletir sobre o papel da tradição cristã nas leis e na política a partir da perspectiva da justiça. Para tanto, esse debate será articulado em torno de três pressupostos fundamentais: primeiro, a lógica do perdão está para além do esquecimento e da vingança; segundo, o perdão se insere na perspectiva do dom e da gratuidade; enfim, a ideia (...) de reabilitação do ser humano capaz de ser bom e justo que está presente nas lógicas do perdão e da justiça judiciária. Em minha opinião, esta é uma maneira de dar sentido ao discurso religioso em nossa cultura secular. (shrink)

Background Despite nurses receiving education on how to respond during crises, the stress and demands arising from unprecedented situations, such as the COVID-19 pandemic, may affect their work engagement. Aim To appraise and synthesize studies examining work engagement among nurses in the context of the COVID-19 pandemic. Methods It is a systematic review in which three databases were searched. Critical appraisal tools and PRISMA guidelines were used. Content analysis was performed. Ethical considerations Ethical approval was not required for this systematic (...) review. Findings A total of 21 studies were included. The results were classified into three categories: (1) levels and meanings of work engagement, (2) the relationship of work engagement with various factors, and (3) measures to enhance work engagement. Conclusion The review revealed that nurses’ work engagement varied from moderate to high. Factors such as education level and work schedule flexibility influenced their engagement. Positive associations were found between work engagement and job satisfaction, intention to stay, and organizational support, while stress and workload showed negative relationships. The crucial role of health policymakers, hospital administrators, and nurse managers in acting ethically, creating favorable working conditions and fostering nurses’ work engagement was emphasized. (shrink)

Su objetivo general es analizar cómo se consideran los aspectos éticos, lingüísticos y culturales en las producciones en el área de Organización y Representación de la Información y el Conocimiento a nivel nacional. Utiliza como metodología la investigación bibliográfica, exploratoria y descriptiva, basada en un enfoque cualitativo y cuantitativo. Para ello, se analizaron producciones científicas que cubren el tema, a través de consultas realizadas en la Base de Datos de Referencia de Artículos Periódicos en Ciencias de la Información (BRAPCI) y (...) en los anales de ISKO BRASIL (Sociedad Internacional de Organización del Conocimiento). Como resultado, se observó que el eje cultural ha sido ligeramente más estudiado en los últimos cinco años, en comparación con los ejes relacionados con la ética y el lenguaje. En lo que respecta a la ética, asumen una posición destacada los estudios sobre valores éticos en el trabajo de los profesionales de la información, así como las cuestiones de género y sexualidad. En cuanto al aspecto lingüístico, destacan los estudios sobre semántica y lingüística aplicada a la Organización del Conocimiento. En cuanto al aspecto cultural, hubo incidencia de estudios que abordan cuestiones relacionadas con la representación de la cultura negra y la diversidad cultural en los Sistemas de Organización del Conocimiento (SOC). (shrink)

The present study aimed to translate and to adapt the personality clinical patterns scales and clinical syndromes scales of the MCMI-III to Brazil. It was used the translation and backtranslation processes, handled by bilingual translators. Then, the inventory was administered to 15 men and women ag..

Background: The therapeutic itinerary is not limited to the identification and availability of health services offered, but relates to the different individual searches and sociocultural and economic possibilities of each patient. In this study, we discuss the therapeutic itinerary of transsexual people seeking healthcare, from the user’s perspective. Objective: The aim of this study was to discuss the therapeutic itinerary of transsexual people seeking healthcare, from the user’s perspective. Design and participants: Individual interviews were performed with 10 transsexuals at the (...) Trans Space of a University Hospital of Pernambuco, using the Universal Declaration of Human Rights as the theoretical reference and the Bardin’s thematic content analysis as the reference methodological framework. Ethical considerations: This study was approved by the Human Research Ethics Committee at the Federal University of Pernambuco under protocol no. 91284218.5.0000.5208. Findings: The comprehensive care for transsexual people was evidenced through four categories analyzed: low demand of transsexuals in health services; use of social name in health services; care permeated by prejudiced and discriminatory attitudes; and health system and professionals who are not able to meet transgender health issues. Discussion: Transsexual people are stigmatized and experience prejudice in their daily health, in a way they do not enjoy fundamental rights, as if they had fewer rights, or infringe the principle of universality of access to health. Thus, for effective and comprehensive care, the health team must keep up to date on the public policies existing in the healthcare of transsexual people and reconstruct what they understand by gender. Conclusion: Knowledge about the therapeutic itinerary of transgender people may support evaluation processes of health service networks to ensure the access to and reorganization of these services. Understanding this dynamic allows fostering discussions about the structure of health services at all care levels for the care of this population. (shrink)

As transformações que atualmente os meios de comunicação tradicionais estão enfrentando fez com que a televisão, em vez de ser extinta, expandisse sua presença para outros suportes tecnológicos, potencializando seu poder de penetração e hibridização. O aparelho tradicional não é mais o único meio transmissor de conteúdo: a combinação da internet, redes sociais e os novos fenômenos emergidos pela convergência dos meios levaram ao surgimento de uma inédita experiência televisiva. O presente trabalho reflete sobre as novas possibilidades e características da (...) televisão expandida e identifica como o engajamento e participação ativa dos usuários no ciberespaço força os programas de TV a mudarem o modelo televisivo. Para isso, serão analisadas e categorizadas as estratégias transmídias usadas no BBB17 para expandir seu conteúdo no ciberespaço. (shrink)

In an unpublished note Reddy introduced an extended intuitionistic linear calculus, called LLMS (for Linear Logic Model of State), to model state manipulation via the notions of sequential composition and ‘regenerative values’. His calculus introduces the connective ‘before’ ▹ and an associated modality †, for the storage of objects sequentially reusable. Earlier and independently de Paiva introduced a (collection of) dialectica categorical models for (classical and intuitionistic) Linear Logic, the categories Dial2Set. These categories contain, apart from the structure needed (...) to model linear logic, an extra tensor product functor and an extra comonad structure corresponding to a modality related to the extra tensor product. It is surprising that these works arising from completely different motivations can be related in a meaningful way. In this article, following joint work with Corrêa and Haeusler, we first adapt Reddy's system LLMS providing a commutative version of the connective ‘before’ and its associated modality and then construct a dialectica category on Sets , which we show is a sound model for the modified version of Reddy's the system LLMSc. Moreover, following the work of Tucker, we provide another variant of the Dialectica categories with a non-commutative tensor and its associated modality, which models soundlyLLMS itself. We conclude with some speculation on future applications. (shrink)

By referring to H. Bergson's theory about the evolutionary process, this article reflects on the antinomic character of the two fundamental tendencies of the vital movement, which are pure time and materiality. Starting from the importance of the image in this philosophy, it focuses on the Bergsonian ontology, questioning the notion of vital elan and how matter comes and the real-time is inscribed in it. By highlighting the ambiguity of the role played by materiality in the tensioning of vital forces, (...) the discussion explains that the original impulse establishes its antipode. Thus, it reveals the dramatic character that permeates the movement intrinsic to the history of life, in which effort and struggle are correlated to the limits of the impulse that moves it - and inevitable questions for the creative act that defines it. (shrink)

Within New Testament writings, but in a special way in Paul’s letters, we can observe a significant presence of the greek term parresía, or frank language. This term was not only a rhetorical-linguistic instrument, on Paul’s contemporary time, but an attitude made by the speaker, or by the epistolar author before his recipients. On Eph 6,19, we see this term and its relation with the evangelizing mission of the author. Moreover, this concept was not only a linguistic function for Paul’s (...) writings and time actions, but it can have an effectiveness in present time. (shrink)